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Obama, Trump and the power of 'we'

By E.J. Dionne and Joy-Ann Reid Our nation is about to replace a president who loves soaring rhetoric and extended argument with a chief executive who prefers tweets to the big speech.

By E.J. Dionne and Joy-Ann Reid

Our nation is about to replace a president who loves soaring rhetoric and extended argument with a chief executive who prefers tweets to the big speech.

And there is an irony in this transition. Barack Obama resolutely makes the case for moving forward by referring again and again to the lessons of American history. Donald Trump, by contrast, wants to bring us back to a glorious past - we need to become great again - but rarely cites history, preferring anecdotes about his own experiences or knocks on the last eight years.

The presidency itself, of course, often pushes those who hold the office to higher rhetorical ground. Trump seems reluctant to change much of anything about himself, but he might usefully consider what he could learn from Obama.

We ask that question knowing that speechmaking genius is not and has never been essential to a successful presidency. Over the last century, the list of presidents we lift up as especially gifted speakers is short - Franklin Roosevelt, John F. Kennedy, Ronald Reagan, Bill Clinton, and Obama.

In editing a collection of Obama's speeches published last week, we were struck that while he drew on all these presidential forebears in his approach to persuasion, his first political love was Abraham Lincoln. This was a sensible choice for a politician from Illinois who had declared his presidential candidacy in Lincoln's adopted hometown of Springfield, and whose election as the first African American president fulfilled the work of the Great Emancipator.

Obama had something else in common with Lincoln: a view that the best way to redeem the promise of justice is to insist that it was right there from the country's very beginning, inherent in its founding documents. Obama bound himself to our past to change our future.

Yet Obama's rhetorical approach was distinctly his own - enlivened by the oratorical style of the civil-rights heroes and the theology of civil-rights Christianity. Bending history's arc is arduous and full of disappointments, and that's where hope is essential. Obama argued that even in dark moments, despair was not an option. Here, the Rev. Dr. Martin Luther King Jr., who shared Lincoln's view of American history, was the obvious guide.

While always reminding Americans of how far we had to go, particularly on the question of racial equality, Obama persistently urged his own side to count up the victories won, successes earned, possibilities realized through activism and engagement. He told students at Howard University in 2016 that "to deny how far we've come would do a disservice to the cause of justice, to the legions of foot-soldiers, to . . . your mothers and your dads, and grandparents and great-grandparents, who marched and toiled and suffered and overcame to make this day possible."

Obama's conservative detractors regularly accused him of "apologizing" for America. In truth, he never stopped making the case for an America with an exceptional capacity for self-correction. Like his theological hero, Reinhold Niebuhr, Obama understood human frailty - "original sin" in Niebuhr's terms - and also the human capacity for transcendence. He calculated the frailty into all of his endeavors, political and rhetorical. He was, like Niebuhr, resolutely a realist. Yet he kept placing those bets on hope. "Yes we can" was a clever political slogan, but it went to the heart of the case he would make again and again, right down to the final lines of his farewell address last week.

Obama appreciated the call in the Constitution's Preamble to a "more perfect union," as Clinton did. In Obama's world, "perfect" was as often a verb as it was an adjective describing some optimal state. The assumption is always that the United States has not yet reached its goal, but that it gets nearer to it by the decade. We perfect ourselves.

Let's face it: Trump is unlikely to channel Obama very often. They have sharply divergent views of the trajectory of American history. A large philosophical chasm separates them. They also got to the Oval Office starting from very different places. A community organizer is a long way from a developer and personal brand-builder.

Trump might also argue that he reached this point by turning his back on the standards set by his predecessors. He has almost gleefully flouted the norms and conventions that have long characterized our politics, including the expectation of civility and the goal of unifying rather than dividing. If hope was Obama's signature, calculated rage has been Trump's. And it's worked for him so far.

The extended speech itself is clearly not Trump's thing. His most important effort in this sphere was his acceptance speech at the Republican National Convention. It underscored that where Obama heavily favored the word "we," Trump is rather fond of the word "I." Thus, the memorable line in Trump's address: "Nobody knows the system better than me, which is why I alone can fix it." There was also this, in all capital letters in the prepared text: "I AM YOUR VOICE."

But perhaps Trump and his speechwriters are interested in making a turn, politically and rhetorically, on Jan. 20. If so, they would do well to join Obama in showing a respect for American history and an appreciation for the country's steady march toward inclusion and justice.

However divided the country became under Obama, he always signaled that he saw himself as the president of all Americans. While Trump nodded to this idea on election night, it has not been his natural calling. The man who loves to talk about himself still needs to discover the power of the first word of our Constitution.

E.J. Dionne is a Washington Post columnist. ejdionne@washpost.com @EJDionne

E.J. Dionne Jr. and Joy-Ann Reid are co-editors of We Are the Change We Seek: The Speeches of Barack Obama, which was published by Bloomsbury Press on Jan. 10. This column is partly drawn from the book's introduction.