Friday, April 5, 2013
Friday, April 5, 2013
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Artspotting: Gates of Hell

See a “laboratory” of Rodin’s sculptures, right in front of his own museum in Philly.

Cast made by Fonderie Alexis Rudier in 1928 for the museum collections.
Cast made by Fonderie Alexis Rudier in 1928 for the museum collections.

One thing you can do in Philadelphia is stand before the Gates of Hell. I am not talking about the Badlands of North Philly. I am talking about the Rodin Museum. 

Auguste Rodin was a Frenchman who lived during the second half of the 19th century (he died in 1917). He is probably the most famous and influential sculptor of the last 200 years. Top five, at least. But it is not always easy to say why Rodin's sculptures are so special, and why they revolutionized the art of sculpting.

Luckily, a casting of The Gates of Hell is to be found here in Philadelphia. You can walk up to one of the world's most important sculptures and see it for yourself. What you'll notice right away is the chaos of the Gates. There are figures hanging off the doorjamb and clinging to the sides of the sculpture. You'll see a version of The Thinker at the top of the doors, mulling over the scene below. You'll also see a version of Rodin's famous The Kiss and, at the very top, the Three Shades. If you are thinking that The Gates of Hell was a kind of laboratory for all of Rodin's sculpture, you'd be correct.

But what exactly was Rodin cooking up in his laboratory? Well, one thing he was trying to do was make Gates of Hell about the overall feeling of Hell, and less about any one specific Hell narrative. Many of the individual figures in Gates of Hell are based on episodes from Dante's Inferno. There is a terrible story in Canto XXXIII of The Inferno in which a character named Ugolino is imprisoned in a tower and finally, in the throes of starvation, eats his own children. You can find Ugolino crouched over one of the children in the bottom left hand side of Rodin's sculpture.

But Rodin's sculpture does not tell the stories of Danto's Inferno as you might expect. A lot of sculptures in Rodin's day tried to tell stories in chronological fashion, like frames in a comic book. You could read them right to left (or left to right). Rodin places his figures out of order, in a jumbled mix. This is because Rodin's sculpture is not a story of Hell; it just is Hell.

Another thing you might notice in The Gates of Hell is that many of the figures seem unfinished. Look at them closely. Some are only half-shaped, like they are still stuck in the bronze. And on the sides of the sculpture you can see marks and scrapes that come from the tools Rodin was using on the sculpture. Rodin wants the sculpture to tell the viewer how it was made. He doesn’t want the sculpture to look too polished, too refined, too complete. It is important to Rodin that we see the messiness of artistic creation.

Rodin never completed The Gates of Hell. He was still working on versions of it when he died. The casting of The Gates of Hell at the Rodin Museum is thus the snapshot of a process that, for Rodin, could never be complete, just as creation is never complete. This incomplete masterpiece can be seen anytime the Rodin Museum is open, free of charge, on the Benjamin Franklin Parkway.

Morgan Meis Art Attack
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Comments  (3)
  • 0 like this / 0 don't   •   Posted 5:08 PM, 04/01/2013
    "Never complete..." as in new members? Which reminds me of Hotel California; "You can check out any time you want but you can never leave." Creepy. Still, I love the Rodin Museum. Just visited a couple of months ago and look forward to the return of the rest of the pieces - The Burghers of Calais.
    ptahan
  • 0 like this / 0 don't   •   Posted 8:09 PM, 04/01/2013
    Morgan Meis, the opening sentence is really bad.
    MS. LOU.
  • 0 like this / 0 don't   •   Posted 10:42 PM, 04/01/2013
    Blessed are the pure in heart for they shall see God. Ah, the doors of perception . . . What was Esau cooking before he was passed over in favor of Jacob? - Red Lentils. The protection of the blood of the lamb smeared across the lentils during Passover in the Old Testament prefigures the protective blood of Christ crucified in the New Testament which has been smeared across the hearts of the faithful who seek not supernatural intelligence but love. All we have to do is love one another, that's why I think there's some real strong good especially in North Philly amongst the blood and the poverty (maybe far more than the Main Line). On the battlegrounds between good and evil, suffering meets the Cross most poignantly. I always thought the hidden authentication in the Bible is how do you explain the way the Ancient writer of the Old Testament knew that the English word for the "lentil" bean and the "lentil" of a door would be the same in English 3500 years later -- how did He do that? Can we have an article on this Mr. Meis? P.S. Back to the art attack: Some say the best artistic representation of Jesus was done by Rembrandt (God would probably want his son painted right by the best, don't you know.) Me, I see something very recognizable in Pope Francis' smile and in so many other sincere missionaries of a holy loving faith (Lutheran, Jew - whatever), if we were all a little more like them, what a wonderful world it could be: The City of Brotherly Love.
    RR